By Catholic Stewardship Consultants
www.CatholicSteward.com
We make constant reference to the “three T’s” of stewardship, recognizing that to truly live as a stewardship people, we must give God the first fruits of our time, talent and treasure. It is easy for us to see the concrete reality of the latter two.
If we are to give God our talents, we must first recognize the talents with which he has blessed us, and then use those talents for his greater glory. And as we continue our stewardship path, we know very well that our money is something concrete. When we recognize it as a gift from God, we know that we are to give a certain amount back to him.
It is easy for many of us to understand what it means to give God our talent and our treasure. But what does it mean to give God a portion of our time? This idea is much harder to grasp, and yet giving to God the first fruits of our time is just as important as the other two.
If we understand this idea and implement it properly, our stewardship of time will serve as the very foundation from which our stewardship of talent and treasure bear fruit.
When we talk about stewardship of time, we are referring to prayer time. Prayer is of the utmost importance in a disciple’s life, and in the Diocese of Wichita’s “The Pillars of Parish Stewardship,” it is also one of the four pillars of stewardship.
Does this mean that in order to be true disciples, we should say the Our Father three times a day or pray a daily rosary? Not exactly.
Of course, we must not discount the merits of prayer, as the church in her wondrous wisdom has given us certain prayers to help guide our lives. However, the disciple’s deep life of prayer involves even more.
St. John Chrysostom explains, “You should not think of prayer as being a matter of words. It is a desire for God, an indescribable devotion … the gift of God’s grace” (Homily 6). That is, if we look at prayer as a mere regimen that we must follow every day, then we do not see to the heart of it.
The reality is that prayer will take on different forms for every one of us. One person may have a deep devotion to the rosary, and in praying it, he is closely united to the Lord. Another person might feel deeply connected to him through constant conversation — in the car on the way to work, before bed at night or at other hours throughout the day.
Meanwhile, for another person, a daily or weekly hour of silence before the Lord in Eucharistic adoration is the best place for him to offer the Lord his heart.
No matter how we choose to pray, we must get to the root of it all. If we are to truly give God our time, it must be a gift of ourselves. It must come from the heart and not take the form of mere word repetition. If we offer an Our Father without meditating on the words, it can simply become recitation.
The point of prayer is to get to know the Lord. If we are committed to living as his disciples, we must be on personal terms with him.
The first disciples didn’t know what it meant to pray the rosary. And until the Lord taught them the Our Father, they couldn’t pray that either. But they were true stewards of their time. They walked with Jesus, talked with Jesus and ate meals with him. He was their best friend, and the more they got to know him, the more they longed to serve him.
The same holds true for us today. We can walk with him, talk with him and sit with him. If we truly desire to be a servant people, we must talk to him whom we wish to serve. We must get to know him. Then we will fall in love with him. We will undoubtedly desire nothing more than to serve him.
