Christian Knob, 8, holds a relic of a saint as he and others look at sacred relics on display at Our Lady of Mount Virgin Church in Middlesex, N.J., March 16, 2019. They were part of a traveling display called “Treasures of the Church.” (CNS photo/Ed Koskey Jr., The Catholic Spirit)
QUESTION CORNER
Q: Please forgive my awful handwriting. I have multiple sclerosis and also Parkinson’s disease and can no longer do very well on a typewriter or computer. My question is: Why is it so hard to obtain first-class relics? (Also, do I need permission from my bishop to obtain them?)
I am now 65 years old and virtually bedridden, a convert to the Catholic Church in my teens. There are two saints to whom I have special devotion, and to have their relics would be a great comfort to me: St. Rita of Cascia and St. John Mary Vianney. I appreciate any advice you might offer. (Tell City, Indiana)
A: First, a primer on the three classes of relics. As explained by Catholic News Service: “A first-class relic is the physical bodily remains of a saint or blessed like bones, blood and hair; a second-class relic is a personal possession, such as clothing, devotional objects, handwritten letters or even furniture; and a third-class relic is an object that has touched a first-class relic. These — usually small snips of cloth that have touched a blessed or saint’s tomb — often end up in public distribution fixed onto prayer cards.”
Relics have been venerated in the church since the earliest centuries of the Christian era because they evoke the memory of the person honored and are thought to put one in closer contact with the virtues of that saint.
The largest collection of relics belongs to the Vatican and is kept at a convent adjacent to the Basilica of St. John Lateran in Rome. The practice of making relics generally available to the public, particularly first-class relics, ended about 20 years ago at the insistence of the Vatican.
Today, you can apply to the Vatican for a specific relic only with a letter of permission from your bishop and only if the relic will be used for a church altar or other public purpose. The private ownership, especially of first-class relics, is highly discouraged since it is seen as limiting the evangelizing effect of the saint’s memory.
Occasionally, second- or third-class relics can be obtained by contacting the religious order or shrine of a particular saint. (The national shrine of St. Rita of Cascia is in Philadelphia, and the shrine of St. John Mary Vianney is in Ars-sur-Formans in France). If these shrines are unable to provide you with relics, they can at least offer you devotional material on the saints and information about their lives.
The church’s Code of Canon Law says specifically and strongly (in No. 1190) that “it is absolutely forbidden to sell sacred relics.” When relics are obtained, there is often a charge for the metal container encasing the relic and for mailing costs, but not for the relic itself.
Why do priests leave the altar too soon?
Q: Why do so many priests leave the altar as soon as the final hymn begins? The choir practices the hymn for hours, and then the priest hurries off right after they start. So other people begin to leave, too, and nobody pays any attention to the music. I think it’s rude. (Bound Brook, New Jersey)
A: I agree. The guidelines of the church (the General Instruction of the Roman Missal) are silent on the matter of a recessional hymn, and some parishes choose not to use one at all — their thinking being that the congregation is sent forth immediately to “glorify the Lord by their lives.”
But if a hymn is used, common courtesy and liturgical propriety ought to keep the priest at the altar for the greater part of it. Since it is a “recessional,” the final part of the hymn may accompany the priest back down the aisle; but he should encourage the congregation to sing (and respect the choir) by not moving too soon.
This column first ran in 2014. Father Doyle has retired.
