Victims of El Salvador’s civil war hold posters showing the image of Archbishop Oscar Romero during a protest march in San Salvador Dec. 16, 2014. (CNS photo/Oscar Rivera, EPA)
VATICAN CITY — Salvadoran Archbishop Oscar Romero will be beatified in San Salvador “certainly within the year and not later, but possibly within a few months,” said Archbishop Vincenzo Paglia, the postulator or chief promoter of the archbishop’s sainthood cause.
Speaking to reporters Feb. 4, the day after Pope Francis formally recognized that the slain Salvadoran archbishop was killed “in hatred of the faith” — and not for purely political reasons — Archbishop Paglia said the two decades it took to obtain the decree were the result of “misunderstandings and preconceptions.”
During Archbishop Romero’s time as archbishop of San Salvador — from 1977 to 1980 — “kilos of letters against him arrived in Rome. The accusations were simple: He’s political; he’s a follower of liberation theology.”
To the accusations that he supported liberation theology, Archbishop Paglia said, Archbishop Romero responded, “Yes, certainly. But there are two theologies of liberation: one sees liberation only as material liberation; the other is that of Paul VI. I’m with Paul VI” in seeking the material and spiritual liberation of all people, including from the sins of injustice and oppression.
All of the complaints, Archbishop Paglia said, slowed the sainthood process and “strengthened his enemies,” who, he said, included the late Colombian Cardinal Alfonso Lopez Trujillo, who believed the Salvadoran archbishop tended toward Marxism and thought his canonization would be seen as a canonization of the materialistic, political form of liberation theology criticized by the church.
“This mountain of paper, unfortunately, weighed down” the cause, the archbishop said. But the Congregation for the Doctrine of the Faith examined all his homilies and writings and cleared them.
Promoters of the cause, he said, collected “a mountain of testimony just as big” to counter the accusations and to prove that Archbishop Romero heroically lived the Christian faith and was killed out of hatred for his words and actions as a Catholic pastor.
In the end, Archbishop Paglia said, both a panel of theologians working for the Congregation for Saints’ Causes and the cardinals who are members of the congregation voted unanimously to recommend Pope Francis recognize Archbishop Romero as a martyr.
“He was killed at the altar,” Archbishop Paglia said, instead of when he was an easier target at home or on the street. “Through him, they wanted to strike the church that flowed from the Second Vatican Council.”
Shooting him March 24, 1980, as he celebrated Mass in a San Salvador hospital chapel “was not caused by motives that were simply political,” Archbishop Paglia said, “but by hatred for a faith that, imbued with charity, would not be silent in the face of the injustices that relentlessly and cruelly slaughtered the poor and their defenders.”
Msgr. Jesus Delgado Avecedo, Archbishop Romero’s secretary and aide, said he met the archbishop the day he was installed in San Salvador; he came to the archdiocese with a reputation as being conservative. “The clergy did not like him at all, because the clergy of San Salvador were educated in the teachings of the Second Vatican Council and Medellin,” the 1968 meeting of the Latin American bishops that called church workers to stand with the poor and for urgent and radical democratic and economic reforms throughout the continent.
Archbishop Romero, he said, was seen as “more tranquil, more serene,” a man “of the past, many priests said.”
“Today is a day of great celebration in El Salvador,” he said. “The recognition of the sacrifice of Archbishop Romero represents for us Salvadorans another appeal to unity and peace. I am sure the upcoming beatification will set in motion the realization of the great miracle of a fraternal encounter of all Salvadorans, overcoming every political, social and economic division.”
Roberto Morozzo della Rocca, an Italian historian who wrote a biography of Archbishop Romero and helped Archbishop Paglia with the cause, said Archbishop Romero was assassinated to “silence the public voice of one who authoritatively asked for conversion from evil and the rejection of sin.”
